Reidel Publishers, , a milestone in language acquisition research.
She has also published numerous articles on the development of syntax, morphology, and semantics in children. She has been a visiting scholar at the University of Utrecht and the University of Leiden in the Netherlands and has given lectures throughout Europe and Japan. Kirsten M. D degree in linguistics from McGill University in Montreal, in From to she taught applied linguistics at Jagiellonian University in Cracow, Poland on a Fulbright grant.
She has been a professor in the Department of languages, linguistics, and translation at Laval University in Quebec City since , where her main area of specialization for teaching and research is second language acquisition. All supplements have been updated in coordination with the Main title.
Please see Main title page for new to this edition information. The perfect way to prepare for exams and get the grade you want! This student workbook provides additional opportunities for practice and is aligned with the core textbook. Overview About the Product This classroom-tested, student-friendly text serves a broad range of students learning about language and linguistics. Features Assumes no prior knowledge of linguistics and therefore is suited to students taking the introductory course Infotrac is included with the text Canadian issues, examples and research are highlighted throughout Textboxes help students learn important concepts and provide interesting examples.
They are noteworthy in other ways, too. According to the Pew Research Center survey of a nationally representative sample of 3, Asian Americans, conducted by telephone from Jan. They also stand out for their strong emphasis on family. Their living arrangements align with these values. They are more likely than the general public to live in multi-generational family households.
Asian Americans have a pervasive belief in the rewards of hard work. By their own lights, Asian Americans sometimes go overboard in stressing hard work.
The immigration wave from Asia has occurred at a time when the largest sending countries have experienced dramatic gains in their standards of living. But few Asian immigrants are looking over their shoulders with regret. And by lopsided margins, Asian Americans say the U. Respondents rated their country of origin as being superior on just one of seven measures tested in the survey—strength of family ties.
The survey was conducted only among Asian Americans currently living in the U. As is the case with all immigration waves, a portion of those who came to the U. However, return migration rates are estimated to be lower for immigrants from Asia than for other immigrants, and naturalization rates—that is, the share of eligible immigrants who become U.
For more details, see Chapter 1. For example, adults living in China are more satisfied with the way things are going in their country than Chinese Americans are with the way things are going in the United States. By contrast, the publics of India and Japan have a more downbeat view of the way things are going in their countries than their counterpart groups do about the U. Across the board, however, U.
Asians are more likely than Asians in Asia to say their standard of living is better than that of their parents at a similar stage of life. Asians also exceed Asians in their belief that hard work leads to success in life.
And while many U. Asians say that Asian-American parents place too much pressure on their children to do well in school, even more Chinese and Japanese say this about parents in their countries. For more details on these and other cross-national comparisons, see Chapter 4. The basic demographics of these groups are different on many measures.
For example, Indian Americans lead all other groups by a significant margin in their levels of income and education. Seven-in-ten Indian-American adults ages 25 and older have a college degree, compared with about half of Americans of Korean, Chinese, Filipino and Japanese ancestry, and about a quarter of Vietnamese Americans.
Their geographic settlement patterns also differ. More than seven-in-ten Japanese and two-thirds of Filipinos live in the West, compared with fewer than half of Chinese, Vietnamese and Koreans, and only about a quarter of Indians. The religious identities of Asian Americans are quite varied.
According to the Pew Research survey, about half of Chinese are unaffiliated, most Filipinos are Catholic, about half of Indians are Hindu, most Koreans are Protestant and a plurality of Vietnamese are Buddhist. There are subgroup differences in social and cultural realms as well. Japanese and Filipino Americans are the most accepting of interracial and intergroup marriage; Koreans, Vietnamese and Indians are less comfortable.
Koreans are the most likely to say discrimination against their group is a major problem, and they are the least likely to say that their group gets along very well with other racial and ethnic groups in the U. In contrast, Filipinos have the most upbeat view of intergroup relations in the U.
bitnistvesrapu.cf: Social Problems, Census Update (4th Edition) (): John J. Macionis: Books. bitnistvesrapu.cf: Social Problems, Census Update, Books a la Carte Plus MySocLab with eText -- Access Card Package (4th Edition) (): John J.
The Japanese are the only group that is majority U. Their pathways into the U. The Vietnamese are the only major subgroup to have come to the U. Asian Americans have varying degrees of attachment to relatives in their home countries—likely reflecting differences in the timing and circumstances of their immigration. They have different naturalization rates.
Fully three-quarters of the foreign-born Vietnamese are naturalized U. Asian immigrants first came to the U. They endured generations of officially sanctioned racial prejudice—including regulations that prohibited the immigration of Asian women; the Chinese Exclusion Act of , which barred all new immigration from China; the Immigration Act of and the National Origins Act of , which extended the immigration ban to include virtually all of Asia; and the forced relocation and internment of about , Japanese Americans after the Japanese attack on Pearl Harbor in Large-scale immigration from Asia did not take off until the passage of the landmark Immigration and Nationality Act of Over the decades, this modern wave of immigrants from Asia has increasingly become more skilled and educated.
Today, recent arrivals from Asia are nearly twice as likely as those who came three decades ago to have a college degree, and many go into high-paying fields such as science, engineering, medicine and finance. This evolution has been spurred by changes in U. These trends have raised the education levels of immigrants of all races in recent years, but Asian immigrants exceed other race and ethnic groups in the share who are either college students or college graduates. Throughout the long history of immigration waves to the U. It is not yet possible to make any full intergenerational accounting of the modern Asian-American immigration wave; the immigrants themselves are still by far the dominant group and the second generation has only recently begun to come into adulthood in significant numbers.
Among all second-generation Asians, the median age is just 17; in other words, about half are still children. But on the basis of the evidence so far, this immigrant generation has set a bar of success that will be a challenge for the next generation to surpass. The two groups also have similar shares in poverty and homeownership rates. Not surprisingly, when it comes to language fluency, there are significant differences between the native- and foreign-born adults.
Family formation patterns are also quite different. The U. Among adults, the median age is 30, versus 44 for the foreign born. There are also differences between the native born and foreign born in the share of recent mothers who are unmarried. Among the U.
Even as births to single mothers have become more widespread in recent decades, Pew Research surveys find that a sizable majority of Americans believe this growing phenomenon has been bad for society. On a more positive note, U. About one-in-five Asian Americans say they have personally been treated unfairly in the past year because they are Asian, and one-in-ten say they have been called an offensive name. Older adults are less likely than young and middle-aged adults to report negative personal experience with bias. About six-in-ten say that being Asian American makes no difference when it comes to getting a job or gaining admission to college.
Of those who do say it makes a difference, a slightly higher share say that members of their group are helped rather than hurt by their race. Those with less education are more prone than those with more education to say that being an Asian American is an advantage.
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Overall, more than eight-in-ten Asian Americans say their group gets along either very or pretty well with whites; roughly seven-in-ten say the same about relations with Hispanics and just over six-in-ten say that about their relations with blacks. In several cities across the country, there has been a history of tension between Koreans and blacks, often arising from friction between Korean shopkeepers and black customers in predominantly black neighborhoods. Among U. Asian-American newlyweds are more likely than any other major racial or ethnic group to be intermarried.
There are notable gender differences. Asian women are twice as likely as Asian men to marry out.